Friday, 23 November 2012

Sub Specie Modernitatis. — All that which our forebears thought to note as degeneracy: well, they must have been mistaken, for it led to us.

Thursday, 15 November 2012

A Pretty Dichotomy and True. — “Equality is a pretty lie because it pretends to assert commensurability with respect to incommensurable things. When we give up on the idea of equality though it is tempting to replace it with the idea of inequality. This is a mistake. Like its yin equality, the yang inequality carries with it a connotation of commensurability: two things which are unequal are quantitatively comparable along some axis, and one is greater than the other along that axis. So to conclude that (in a comparison of incommensurables) inequality is the case from the fact that equality is false is to make the same mistake that got us here in the first place.” 1

With due respect for the author, I must nonetheless disagree. No connotation of commensurability or quantifiability is carried within the concept of inequality per se. Whether or not two things are commensurable, they are unequal by dint of being in fact two things and not one and the same thing. (Incommensurability means we cannot tell of two things which is the better, the greater, etc, not that we do not know that they are unequal in some way.) “Incommensurable” is not a third option between “equal” and “unequal”. There is no third option. Either A or not-A, equal or unequal. Hence, giving up on the idea of the equality of things — i.e., regaining humble sanity — just means accepting their inequality, commensurable or not.  
. . .
1. Zippy Catholic, “All men are not created unequal”, Zippy Catholic (weblog), 14th November 2012.

Thursday, 8 November 2012

Gripes and Bad Faith. — It is anti-democratic to complain about the result of a democratic election. Yet, weirdly, the democratic participant is wont to believe that only he is permitted to complain about it. Lending words to his incoherence, he tells the non-voter, who, unlike him, has not endorsed the election by his participation, that he, the non-voter, must not complain about it. Weird, yes, but not out of keeping with the democrat’s ever-present urge to invade the non-democrat’s territory and claim it as its own.
He who does not vote in an election has no right to complain about its result.
Naturally we dutiful non-voters strongly deny the truth of this and are not wholly disinclined from telling the little blighters who claim it to buzz off and die. But we may also say to them:
I. If you vote in an election, then you must endorse the legitimacy of the process including its result, or else be guilty of bad faith. (You agree in participation of the process to be bound by the rules thereof, which include the acceptance of the legitimacy of the result.) 
II. You voted in the election. 
III. You must endorse the legitimacy of the result, or else be guilty of bad faith. 
But (you complain): 
IV. The result is a disaster. 
V. You must endorse the legitimacy of a disaster about which you complain, or else be guilty of bad faith.
To that, we may kindly add: Can I get you another drink? You look as though you need one.